Yes, those Borgias. If I am reading the family tree correctly, he was the great-grandson of Pope Alexander VI. Francis enjoyed great success in the royal and ecclesiastical politics of the day, marrying a Portuguese noblewoman and becoming a close advisor to the Holy Roman Emperor. Upon the death of his wife after more than a decade of marriage and eight children, he decided to renounce his royal succession and become a Jesuit priest.
His ascent in the Jesuits was no less notable. He was eventually elected the third Father General of the Order after Ignatius. His administrative skills were put to worthy use by the Jesuits though he was still sought for counsel by kings and popes. Francis, however, preferred a quiet life of prayer. He founded a school in Rome which would eventually become the Gregorian University.
Saint John Leonardi was a diocesan priest, originally trained as a pharmacist, who ministered in the Church during the Catholic Reformation and The Council of Trent. As he began to pastor a parish, a group of young men gathered around him whom he helped realize their vocations to priesthood. A group of reform-minded clergy also formed around him and despite difficulties he organized them into a community which received recognition from the Church early on, but aroused the suspicion of the local government in the politically charged days of the Counter Reformation, which saw the foundation of too many religious communities in their view.
His community was eventually named the Order of the Mother of God. Here is St. Pope John Paul's description of his life and works at the Church he had been given to pastor in Rome:
Problems abounded. Indeed, the structural condition of the church and annexed buildings was precarious and in such a state of dilapidation that it looked like "a shepherd's cottage or hut". The flooding of the Tiber gave rise to an unhealthy humidity and dangerous infections which, in 1609, caused the death of many religious, including the founder himself. This prompted the Order, at the Congregation that met to elect St John Leonardi's successor, although reasserting the determination to remain in "that church of so great a devotion", to give an account of their difficult situation to Pope Paul V, asking him "for some other retreat, where they could care for the sick and seek shelter in the dangerous weather" (A. Bernardini, Croniche, parte III, p. 6).
A few years later, the Pontiff Alexander VII, recognizing that the site of the church of Santa Maria in Portico was "too remote from trade and equally sordid and vile, in short not at all suitable", built the church of Santa Maria in Campitelli in one of the most beautiful and characteristic places of Rome, where this religious family established its General Curia more than three centuries ago. In 1662, the image of Our Lady Romanae Portus Securitatis was moved to the new Church, which thus acquired the name of Santa Maria in Portico in Campitelli.
Pope Benedict XVI remarked on his life as a pharmacist-turned-priest:
"...he never lost his passion for pharmacology; he felt that his profession as a pharmacist would serve as a bridge that would allow him to fulfill his vocation more fully, dispensing to men through a holy life “God’s medicine,” which is Jesus Christ who was crucified and who rose again, “the measure of all things.”
John Leonardi knew what the true medicine for these spiritual maladies was and summarized it in the expression “Christ first of all” — Christ at the center of the human heart, at the center of history and at the center of the cosmos.
Mankind, he stated firmly, has an extreme need for Christ because he is our “measure.”
There is no area that cannot be touched by his power. There is no ailment that does not have its remedy in him. There is no problem that cannot be resolved through him.
“Christ or nothing!” — this was his prescription for every kind of spiritual and social reform.
He was named patron saint of Pharmacists in 2006, a profession which needs to strength of Christ to resist the modern challenges of prescription abortifacients and becoming integral to the physician assisted suicide movement. In no small measure, they are also challenged to help find workable solutions to the opioid epidemic which engulfs us.
Here are more photos of the Living Rosary which give a different perspective of the liturgy itself. The children group into five decades and each wears a distinctive color chosen for that particular decade. There are usually several children making up each "bead." The framework of the rosary is a plastic chain with the appropriately colored beads, consisting of plastic hoops.
A group of 8th grade boys carry the cross to each "bead" along with a microphone which transmits the beginning of their prayer over an outdoor speaker system to enable the other children to know when to join in with the second part of the Hail Mary, The Our Father, or the Glory Be.
This should finally allow the Little Sisters of the Poor and other groups who have been challenging the regulations to come to reconciliation.
The USCCB's statement regarding the broadening of the exemption read in part:
"Such an exemption is no innovation, but instead a return to common sense, long-standing federal practice, and peaceful coexistence between church and state. It corrects an anomalous failure by federal regulators that should never have occurred and should never be repeated.
"These regulations are good news for the Little Sisters of the Poor and others who are challenging the HHS mandate in court. We urge the government to take the next logical step and promptly resolve the litigation that the Supreme Court has urged the parties to settle.
"The regulations are also good news for all Americans. A government mandate that coerces people to make an impossible choice between obeying their consciences and obeying the call to serve the poor is harmful not only to Catholics but to the common good. Religious freedom is a fundamental right for all, so when it is threatened for some, it is threatened for all. We welcome the news that this particular threat to religious freedom has been lifted...."
Jewish leaders of Jesus’ day
That their stewardship
Of the Kingdom of God
Will be taken away from them
There is also an implicit warning to us:
What are we doing with the vineyard?
There are the many homilies
Written now that turn this into
Praise of ecology and reverence
For the earth.
That seems to miss the mark
Since the issue in the parable
Wasn’t how the vineyard
Was being taken care of
But that the tenants refused to
Honor their agreement with
The owner and give him
His percentage of the produce.
If the kingdom is God’s,
Then whether or not the tenants
They are selfish and greedy.
They haven’t spoiled the vineyard,
Only their agreement.
We shouldn't spoil the vineyard
But we should especially
Understand that it belongs to God
Not to any individuals.
Whatever we produce
We owe a debt
And to others.
This can be humbling
Because we repay a debt
To God on our knees
In prayer and gratitude
Before we repay it to others
Perhaps in a public display
or, even better
In a private gesture outside
The glare of publicity.
Even if we credit ourselves
Crafty and industrious
More than lucky in our produce farming,
Our skills, our talents
and our passions were given us
by our Creator.
It can help stir our conscience
And motivate our generosity
To realize not only might we have
More than others
So can give out of virtue,
But that we didn’t
Grow our stockpile
All by ourselves
So should give
In justice too.
Carthusians live in individual cells with their own workshop, study, oratory and garden but eat some meals and pray sometimes in community.
Their entire day is arranged around praying, working, reading and studying for God.
Bruno was a successful administrator, scholar and advisor, but longed for a more private life to which he returned even when repeatedly called out of seclusion by a former student who became pope and needed his advice.
Bruno is shown in this statue declining nomination as a bishop and with a skull to remind him of the fleeting nature of earthly honors and pleasures.
It is a peculiar phenomenon that the very busy often find the advice of the very quiet very valuable.
It has been a tradition at Holy Cross to pray a rosary outdoors during the month of October, Mary's month. This year's Living Rosary was prayed in our prayer garden during a beautiful, sunny, summer-like afternoon. The children were reverent and well prepared. The support of their teachers and parents helped make the day especially prayerful. Thanks to the photos from Teresa Makin, our school's Director of Public Relations.
A missionary to the German immigrants to the United States, but serving all God's people, Francis Xavier Seelos entered the United States around the time of Civil War, the "Know Nothing" Anti-Catholic movement and the rise of American Nativism in the US Church.
Initially an associate pastor with St. John Neumann in Philadelphia, he soon rose to a prominent leadership position in the Redemptorists and the Church, even declining nomination to become a bishop.
He served as a tireless missionary in parishes throughout the states, finally succumbing to Yellow Fever at the age of only 48. Many healing miracles were reported both before and after his death.
He was beatified by St. Pope John Paul II in 2000.
St. Francis is famously pictured preaching to the birds and St. Anthony of Padua to the fishes. Undoubtedly both these saints loved God's creation, but both these sermons were meant for people who rejected the preacher and his message. Only the birds and the fish would listen.
Today it is important to remember St. Francis' radical message of discipleship and his love for nearly everything but money, especially his love for Christ crucified and those cast aside by society.
Let us resist the effort to turn Francis into a kind of modern eco-friendly saint who cared for the birds more than the poor.
Most images of Guardian Angels are whimsical
Cards depicting them have glitter, lots of glitter
I hope my Guardian angel is strong
sure of foot in storms
And patient, very patient